Markus Schadel

In June 1816 the «Medusa», the fastest frigate of its time, sets to sea. Its destination is Saint-Louis in Senegal. There are two hundred and forty people on board – besides the sailors, most of them are soldiers, but they also include the colony’s Governor and his family together with priests, teachers, doctors and engineers. Two days’ journey from their destination the ship runs aground on a sandbank and splits. As there is not enough room for everyone in the lifeboats, a raft is cobbled together for the lifeboats to tow on shore. But as soon as they set off, the rudderless and heavily overloaded raft is left behind by the boats on which the dignitaries are rescuing themselves. Of one hundred and seventeen men only fifteen will survive. Many of them will fall victim to their own comrades because the few goods they were able to save – barrels of wine, sodden biscuits, a few weapons and valuables – are as heavily fought over as the power the make decisions about possible rescue measures.

Medea is the most startling character in the history of literature. Like no other female figure, she leaves an unprecedented trail of blood behind her: betraying her father, murdering her brother, murdering the King of Iolcus – and that is not enough.

The most frequently performed contemporary international playwright Yazmina Reza, acclaimed for her plays’ witty dialogue, wrote «Anne-Marie the Beauty» as a full-length monologue for her favourite actor André Marcon. This elogy for the art of acting centres on an ageing actress who has spent her entire life in the theatre playing small and minor roles and has never been able to progress beyond this obscure existence.

After Orestes’s bloody revenge on his mother Clytemnestra for her murder of his father Agamemnon, he flees from the angry goddesses of vengeance. He seeks sanctuary in the temple of Apollo and appeals to the god for protection from the furies – but even Apollo is powerless against them, so Athena must decide Orestes’s fate. However, the goddess will not do so alone: a court of mortals who have sworn an oath to her will ultimately judge which murder weighs heavier: that of one’s mother or one’s husband.

In his plays, the Chilean director and playwright Guillermo Calderón achieves an entirely original combination of humour and political power. Many of his texts are highly comic tales of the prejudice, ignorance and egotism that come to light through intercultural exchange. His latest play for the Residenztheater tells of the efforts of a religious sect in Munich to advertise for a newly founded settlement in Chile.

In the two volumes of poetry that were published before her early death, May Ayim finds a concise, poetic language with which she processes her experiences of racism and lack of understanding alongside her childhood and her desire for love, her joy and her sadness. She plays with sounds, methods of writing and letters, and yet always finds very clear words for what needs to change in Germany.

One night a stranger named K. enters a village guest house. He is told that no one is allowed to stay in the village without permission from the authorities in the castle just outside it. K. identifies himself as a surveyor who has been hired by the castle only to be informed three days later that no surveyor is required and it is not even certain that one was ever sent for. For reasons that are unclear and against his wishes, K. is given the job of school caretaker, even though he also receives a letter from the castle confirming that his work as a surveyor was entirely satisfactory. While the castle administration operates in a dubious manner and the decisions of its officials appear arbitrary, the veracity of K.’s incoherent statements is equally subject to doubt.

At Whitsun the lion king Nobel invites his subjects to his court for an early summer celebration. The entire animal kingdom gathers – ranging from the crane to the wolf and the bear. Only one animal is missing: the fox called Reineke. As soon as his name his mentioned, the mood of harmony vanishes. One angry accusation follows another and Reinike the fox is charged in his absence with a series of incredible crimes. The cockerel, for example, complains of losing his wife and children – Reineke ate them for supper. When he is eventually put on trial, the accomplished liar – an animal equivalent of Ibsen’s Peer Gynt – manages to pull the wool over everyone’s eyes – man, woman or creature – and slip his neck out of the noose. Eventually he even acquires a whole crowd of followers and is elected Chancellor.

The moral of the story is that not everyone with foxy cunning and a talent for oratory puts those gifts to benevolent use – on the contrary! But how can we tell the difference between truth and lies? How can we avoid being taken in by the peddlers of fake news? How can we remain faithful to our own opinions and values?

In her new work, the director Claudia Bauer, who has been invited to the Berlin Theatertreffen four times and is renowned for her work with fast and furious acting ensembles, now tackles someone who typifies Munich, the brilliant comedian Karl Valentin. In her usual, opulent stage language she will devise a homage to the Bavarian whose anarchic approach to language led the critic Alfred Kerr to invent the term «Wortzerklauberer», someone who steals words and tears them to pieces.

«Let’s say someone comes up to you and tells you you’re such and such a person, tells you the worst, says the most appalling things, things that could kill someone, absolutely destroy them, leave them speechless and lifeless. And then you say: Yes, that’s what I’m like, it’s true, but … But so what?» – With these words Prince Philip attempts to break down the reserve of his new fiancée Yvonne, but they also describe the essential plot of this first play by the Polish author Witold Gombrowicz.