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After fifteen years in exile, Orestes returns incognito to his home city of Argos – the same city in which his father Agamemnon was murdered by his wife Clytemnestra and her lover Aegisthus on his victorious return from Troy. However, desire for revenge is not the reason for his spontaneous homecoming – it is the rumour of a mysterious plague of flies. When his sister Electra persuades him to stay, it gradually dawns on him that Clytemnestra and Aegisthus are not only cruelly oppressing the people, they have also implicated him in Agamemnon’s murder. Only then does Orestes decide to take action.

Acht Münchner Theater verbinden sich, öffnen ihre Türen und laden zum Mitmachen ein.

After fifteen years in exile, Orestes returns incognito to his home city of Argos – the same city in which his father Agamemnon was murdered by his wife Clytemnestra and her lover Aegisthus on his victorious return from Troy. However, desire for revenge is not the reason for his spontaneous homecoming – it is the rumour of a mysterious plague of flies. When his sister Electra persuades him to stay, it gradually dawns on him that Clytemnestra and Aegisthus are not only cruelly oppressing the people, they have also implicated him in Agamemnon’s murder. Only then does Orestes decide to take action.

After fifteen years in exile, Orestes returns incognito to his home city of Argos – the same city in which his father Agamemnon was murdered by his wife Clytemnestra and her lover Aegisthus on his victorious return from Troy. However, desire for revenge is not the reason for his spontaneous homecoming – it is the rumour of a mysterious plague of flies. When his sister Electra persuades him to stay, it gradually dawns on him that Clytemnestra and Aegisthus are not only cruelly oppressing the people, they have also implicated him in Agamemnon’s murder. Only then does Orestes decide to take action.

«Peer, you’re lying!»: Henrik Ibsen immediately highlights the key theme of his dramatic poem  in its opening line – the blurred boundary between illusion and reality. Because Peer, whose youth is shaped by the poverty of his farming background, continually reinvents himself with the aid of stories, lies and the arts of fabulation – as a cosmopolitan, a colonial master and even an Emperor.

Elisabeth Gärtner, a retired architect, has only one more wish: she wants to die. Her beloved husband died of cancer three years ago and without him life has no meaning for her any more. A drug that would allow her to die of her own volition has been refused her. Now the Ethics Council must make a decision on her case. Expert witnesses from the fields of law, medicine and theology argue over the question:  Does a human being have a right to determine their own death? Are doctors allowed to help someone commit suicide? And who do our lives actually belong to? To us? To the state? Or to God?

After fifteen years in exile, Orestes returns incognito to his home city of Argos – the same city in which his father Agamemnon was murdered by his wife Clytemnestra and her lover Aegisthus on his victorious return from Troy. However, desire for revenge is not the reason for his spontaneous homecoming – it is the rumour of a mysterious plague of flies. When his sister Electra persuades him to stay, it gradually dawns on him that Clytemnestra and Aegisthus are not only cruelly oppressing the people, they have also implicated him in Agamemnon’s murder. Only then does Orestes decide to take action.

Es war im Juli 1987 im Residenztheater. Der Dramatiker und Regisseur Franz Xaver Kroetz stellte sich, nach seiner umstrittenen Inszenierung „Stigma“ von Felix Mitterer, dem Publikum in einer Podiumsdiskussion. Mit dabei Marie Theres Relin. Nach Beendigung ging sie forsch zum Bühneneingang und auf die Bühne, ließ sich kurz die Hand von August Everding küssen und steuerte ihr Ziel an: Den Dichter, mit dem sie verabredet war. Es war der Abend, als Kroetz ihr ein Buch mit den Worten „Ich denk an Dich. Ich brauche Dich. Ich liebe Dich.“ widmete und sie mit ihm mitfuhr.

Nun, 36 Jahre später, werden die beiden ihre „Szenen keiner Ehe“ präsentieren - in dem Theater, wo alles begann. 

At Whitsun the lion king Nobel invites his subjects to his court for an early summer celebration. The entire animal kingdom gathers – ranging from the crane to the wolf and the bear. Only one animal is missing: the fox called Reineke. As soon as his name his mentioned, the mood of harmony vanishes. One angry accusation follows another and Reinike the fox is charged in his absence with a series of incredible crimes. The cockerel, for example, complains of losing his wife and children – Reineke ate them for supper. When he is eventually put on trial, the accomplished liar – an animal equivalent of Ibsen’s Peer Gynt – manages to pull the wool over everyone’s eyes – man, woman or creature – and slip his neck out of the noose. Eventually he even acquires a whole crowd of followers and is elected Chancellor.

The moral of the story is that not everyone with foxy cunning and a talent for oratory puts those gifts to benevolent use – on the contrary! But how can we tell the difference between truth and lies? How can we avoid being taken in by the peddlers of fake news? How can we remain faithful to our own opinions and values?

«Peer, you’re lying!»: Henrik Ibsen immediately highlights the key theme of his dramatic poem  in its opening line – the blurred boundary between illusion and reality. Because Peer, whose youth is shaped by the poverty of his farming background, continually reinvents himself with the aid of stories, lies and the arts of fabulation – as a cosmopolitan, a colonial master and even an Emperor.

It takes the physical pain of cancer to break through Fritz Zorn’s protective shell of a cultivated «insensitivity of the soul». It is not until he is in danger of dying that his resistance awakens against not being allowed to live: «I am young and rich and educated: and I am unhappy, neurotic and alone.» With these words the Swiss author Fritz Zorn opens his reckoning with this background, family and education. However: his contemplation of death is a contemplation of freedom. The art of dying liberates the individual from all subjugation and compulsion and by accepting one’s own finality it offers the possibility of seeing oneself as part of an overarching process of transformation.

Once a month, you have the opportunity to creatively explore a play from our program in the «Resi Workshop». In the two-hour workshop you will approach the respective production with text excerpts, playful exercises and improvisations.

No other play by Heinrich von Kleist inspires quite so many superlatives as «Käthchen of Heilbronn». It is not only the most successful, but also the most romantic, the most fairy tale-like and at the same time the most mysterious play that he wrote.

Bernard-Marie Koltès’s first text for theatre is a cryptic monologue that brought the French playwright instant fame in 1977: it shows a driven man searching for human contact.  In this production, the audience follows the actor Michael Wächter on his way through the city at night, listening to his interior monologue on headphones.

Jovana Reisinger’s novel follows nine women from early spring to the summer of an unspecified year not far from the present. All of them live in or around Munich and they are all named after women’s magazines. They live and fail representatively, each of them alone and yet collectively, by the images and ideals of what it means to be a woman.

No other play by Heinrich von Kleist inspires quite so many superlatives as «Käthchen of Heilbronn». It is not only the most successful, but also the most romantic, the most fairy tale-like and at the same time the most mysterious play that he wrote.

Die international meistgespielte Gegenwartsdramatikerin Yazmina Reza, gefeiert vor allem für ihre pointierten Dialogstücke, hat mit «Anne-Marie die Schönheit» einen großen Monolog für ihren Lieblingsschauspieler André Marcon geschrieben. Im Zentrum dieser Eloge an die Kunst des Schauspiels steht eine alternde Schauspielerin, die ihr gesamtes Theaterleben mit Klein- und Kleinstdarstellungen zugebracht hat und sich nie aus ihrer Schattenexistenz befreien konnte.

In the two volumes of poetry that were published before her early death, May Ayim finds a concise, poetic language with which she processes her experiences of racism and lack of understanding alongside her childhood and her desire for love, her joy and her sadness. She plays with sounds, methods of writing and letters, and yet always finds very clear words for what needs to change in Germany.

Yasmina Reza, the celebrated author of hit social comedies such as «The God of Carnage» and «Life x 3» and bestselling novels – most recently «Serge» – has written a new play that incisively dramatises the profound problems of understanding that increasingly dominate relations between generations.

At Whitsun the lion king Nobel invites his subjects to his court for an early summer celebration. The entire animal kingdom gathers – ranging from the crane to the wolf and the bear. Only one animal is missing: the fox called Reineke. As soon as his name his mentioned, the mood of harmony vanishes. One angry accusation follows another and Reinike the fox is charged in his absence with a series of incredible crimes. The cockerel, for example, complains of losing his wife and children – Reineke ate them for supper. When he is eventually put on trial, the accomplished liar – an animal equivalent of Ibsen’s Peer Gynt – manages to pull the wool over everyone’s eyes – man, woman or creature – and slip his neck out of the noose. Eventually he even acquires a whole crowd of followers and is elected Chancellor.

The moral of the story is that not everyone with foxy cunning and a talent for oratory puts those gifts to benevolent use – on the contrary! But how can we tell the difference between truth and lies? How can we avoid being taken in by the peddlers of fake news? How can we remain faithful to our own opinions and values?

«Peer, you’re lying!»: Henrik Ibsen immediately highlights the key theme of his dramatic poem  in its opening line – the blurred boundary between illusion and reality. Because Peer, whose youth is shaped by the poverty of his farming background, continually reinvents himself with the aid of stories, lies and the arts of fabulation – as a cosmopolitan, a colonial master and even an Emperor.

With «Success», we journey into the inner workings of a society in which everything is measured in terms of personal career advantage, the demands of embittered contemporaries, hatred of one’s neighbours, anger at those with a different political opinion and one’s own lack of any sense of direction.

When Goethe set «Götz von Berlichingen» down on paper in 1771 in a true writing frenzy, the 22-year-old writer was still a complete unknown. This came to an abrupt end with the publication of «Götz», as suddenly the young poet was being talked about everywhere. Goethe’s early work is a powerful stage epic with over fifty locations, several plots running in parallel and a huge cast of characters. What is more: Goethe dispensed with all the customary conventions that 18^th century drama had been using up to that point.

With her silent protest in front of the Swedish parliament building in 2018, Greta Thunberg, then 15 years old, initiated a global movement. Students and young adults have been organizing Fridays for Future strikes for three years now, demonstrating for a better future and against inaction in the face of a climate catastrophe that is already taking place.

Bernard-Marie Koltès’s first text for theatre is a cryptic monologue that brought the French playwright instant fame in 1977: it shows a driven man searching for human contact.  In this production, the audience follows the actor Michael Wächter on his way through the city at night, listening to his interior monologue on headphones.

Die international meistgespielte Gegenwartsdramatikerin Yazmina Reza, gefeiert vor allem für ihre pointierten Dialogstücke, hat mit «Anne-Marie die Schönheit» einen großen Monolog für ihren Lieblingsschauspieler André Marcon geschrieben. Im Zentrum dieser Eloge an die Kunst des Schauspiels steht eine alternde Schauspielerin, die ihr gesamtes Theaterleben mit Klein- und Kleinstdarstellungen zugebracht hat und sich nie aus ihrer Schattenexistenz befreien konnte.

Medea is the most startling character in the history of literature. Like no other female figure, she leaves an unprecedented trail of blood behind her: betraying her father, murdering her brother, murdering the King of Iolcus – and that is not enough.

Medea is the most startling character in the history of literature. Like no other female figure, she leaves an unprecedented trail of blood behind her: betraying her father, murdering her brother, murdering the King of Iolcus – and that is not enough.

Every Saturday you have the opportunity to discover the world behind the scenes at the Residenztheater.

Yasmina Reza, the celebrated author of hit social comedies such as «The God of Carnage» and «Life x 3» and bestselling novels – most recently «Serge» – has written a new play that incisively dramatises the profound problems of understanding that increasingly dominate relations between generations.

With «Success», we journey into the inner workings of a society in which everything is measured in terms of personal career advantage, the demands of embittered contemporaries, hatred of one’s neighbours, anger at those with a different political opinion and one’s own lack of any sense of direction.

Die international meistgespielte Gegenwartsdramatikerin Yazmina Reza, gefeiert vor allem für ihre pointierten Dialogstücke, hat mit «Anne-Marie die Schönheit» einen großen Monolog für ihren Lieblingsschauspieler André Marcon geschrieben. Im Zentrum dieser Eloge an die Kunst des Schauspiels steht eine alternde Schauspielerin, die ihr gesamtes Theaterleben mit Klein- und Kleinstdarstellungen zugebracht hat und sich nie aus ihrer Schattenexistenz befreien konnte.

It takes the physical pain of cancer to break through Fritz Zorn’s protective shell of a cultivated «insensitivity of the soul». It is not until he is in danger of dying that his resistance awakens against not being allowed to live: «I am young and rich and educated: and I am unhappy, neurotic and alone.» With these words the Swiss author Fritz Zorn opens his reckoning with this background, family and education. However: his contemplation of death is a contemplation of freedom. The art of dying liberates the individual from all subjugation and compulsion and by accepting one’s own finality it offers the possibility of seeing oneself as part of an overarching process of transformation.

The text of «(Non)Mothers!» weaves together answers from 22 interviews on the subject of (non-)motherhood – into a play about decisions, doubts (still) births, terminations, transformations and actions of bravery.